Tuesday, March 4, 2008

"Book of Mormon Historicity: Implications of the Various Views." -- Blake Ostler

Rating:★★★
Category:Other
http://sunstonemagazine.com/audio/SL86001.mp3
Ostler, Blake T. (as panelist), and others. "Book of Mormon Historicity: Implications of the Various Views." Sunstone Salt Lake Symposium [Audio Recording: August 20, 1986]. Available from http://sunstonemagazine.com/audio/SL86001.mp3; Internet; accessed January 17, 2008.

I am not one to work too much with the Book of Mormon. I doesn't hit me as much as other works of JS. This recording seems to wander around but it does offer some insight into Mr. Ostler. He is quite opinionated and doesn't seem to suffer fools very well. He is a believer though, and many of his critics at Sunstone aren't...which makes me kind of wonder about their sanity.

Then again, I'm not Hindu and I still like to read about it.

Monday, March 3, 2008

Noble Qur'an

Rating:★★
Category:Books
Genre: Religion & Spirituality
Author:?
http://www.islamhouse.com/d/files/en/ih_books/signal/en_Translation_of_the_Meanings_Quran.pdf

This book was the first version of the Qur'an that I have received. It was sent to me by the King Fahd society. It is interesting to note that post 9/11, they no longer sent out this book but a smaller translation by Ali that was without commentary. I know I didn't get too far into this book before I just became angry and frustrated. It should be noted that the download above is around 30MB.

Saturday, March 1, 2008

Amboy_IL


Here's the plaque that announces the creation of the RLDS church. It is posted on the side of one of the 7 bars on the street...and the street isn't very long.

Pictures from a gold mine.


These are pumping stations the pump the cyanide to the piles.

From a gold mine.

'Smug' Mormon takes on 'brazen' evangelical

I liked this article because it humorous. Not that I necessarily subscribe to how either side is presenting itself. The comments were kind of funny too.
 
 
Published: February 28, 2008
On Saturday, I spent a couple of hours chatting with a friend who runs an evangelical bookstore. He set the shop up in the heart of Mormon country and has kept at it for 30 years.

"I have to say, I admire your devotion," I tell him.

"I never take credit for personal virtue," he says. "That's you guys."

It's the way things are between us. We don't play a lot of slap and tickle. We know where we stand.

Evangelical faith comes out as confidence and boldness, which Mormons often see as brazen.

Mormon faith comes out as obedience, which evangelicals often see as smug.

"But you do see yourself as a sinner," I say.

"Yes."

"Well," I say, "among your many sins, I don't see 'lack of devotion."'

He smiles.

I don't mind playing to type.

He says he likes talking with me because I'm an "old returned missionary." The new returned missionaries, he says, speak in the same earnest voice and say the same things in the same way.

The comment strikes me as curious. I've never seen evangelicals as a colorful bouquet of religious style and thought.

He says he can size people with one question: "Are you a good person?" If they say "yes" or "I try to be," they haven't been saved. True Christians, he says, see themselves as sinners, washed in the blood of Jesus.

True Christians, I think to myself, behave like true Christians.

I suppose it's why our faiths are natural rivals. The Church of Jesus Christ of Latter-day Saints sends thousands into the world to show people they can live better lives. Evangelicals send out thousands to tell people it doesn't matter what they do. Yes, they see Mormonism as a cult because we stress behavior. But they also see Catholicism as a cult, along with Jehovah's Witnesses, large swaths of the Episcopal Church, Muslims, most Quakers and probably Jews. In fact, the only reason I can see for Mormons to be so concerned about being accepted by evangelicals is politics. Evangelicals control the right wing of the Republican Party. If druids controlled the Republican right, political Mormons would look for ways to bond with their druid brethren.

"Your good works aren't bad works," my friend is saying. "They're just dead works. Meaningless."

"The Jesus I believe in would find that a bit harsh," I say.

He opens his Bible to let me know my Jesus isn't Paul's Jesus.

I tell him my Jesus shows up in the gospels.

We're like two old men playing checkers in the park. We know each other's moves. We just play the game out for company.

I tell him I have to go.

He says he'll pray for me. He sees me getting older and fears I soon may be beyond rescue.

I leave, knowing what I've always known. True believers can be civil to each other, they can even join hands. But they can never join hearts. That's just a pipe dream of people who don't know true believers.

Wringing your hands over being accepted by other religions is a waste of a good pair of hands. Better to use them to hold to your ideals. Let the Founder sort it all out.

Unlike politics, in Christianity, his vote is the only one that counts, anyway.


Jerry Johnston is a Deseret Morning News staff writer. "New Harmony" appears weekly in the Mormon Times section.


E-mail: jerjohn@desnews.com

Friday, February 29, 2008

Blake Ostler - Mormon Finitism and Absolutist Preconceptions & The Adequate Object of Religious Worship

Rating:★★★
Category:Other
From http://www.blakeostler.com/complete_works.html and http://sunstonemagazine.com/audio/SL82019.mp3

An interesting talk on how we deal with God, like asking for things in prayer, and how this conflicts with "traditional" theology. It specifically addresses things like omnipotence is really impossible under current logic and philosophy.

Sunday, February 24, 2008

Great techie site

http://www.geekologie.com/
I love this site, and I must say that the sister sites, thesuperficial.com and Iwatchstuff.com are also entertaining.

Jihad Watch: Blogging the Qur'an

http://www.jihadwatch.org/articles/bloggingtheq.php
There's no reason for me to continue posting the links, when someone else does it for me.

Monday, January 7, 2008

Entry for January 08, 2008

From http://deseretnews.com/article/content/mobile/0,5223,695242228,00.html

Better duck — if you're a Mormon

Published: January 8, 2008
Imissed the memo that said it's A-OK to make disparaging and often erroneous statements about Mormons.

Apparently, they are fair game.

Sure, these are hypersensitive times, when name-calling or perceived bias against any group will get you the Don Imus treatment, but you get a free shot with Mormons. You can say what you want about them with impunity.

If you denigrate a racial group, you're racist.

If you denigrate women, you're sexist.

If you denigrate Mormons, you're hip.

No one would openly suggest that you shouldn't vote for Hillary Clinton because a woman can't lead the country, especially an ornery one.

Nobody would dare say that you shouldn't vote for Barack Hussein Obama because he's black, or of Muslim descent, or because he has a name that sounds like a terrorist. One Clinton worker even apologized for alluding to Obama's use of drugs as a youth, so apparently it's wrong to disparage former drug users, too.

But nobody is shy about saying you shouldn't vote for Romney simply because he's a Mormon. It doesn't even register on the PC-O-Meter.

Just like that, 6 million Americans have been virtually disqualified from running for president. They've been rendered second-class citizens. They're foreigners living in America. They face a glass ceiling.

How un-American is that?

It would be one thing if most of those who oppose Romney did so because they disagreed with his politics or character. But Romney is one of the few candidates who has no character issues, a "squeaky clean" man who has a distinguished record of accomplishments, success and service, with no divorces, no affairs, no scandal. The only thing opponents can say about him is that he belongs to a church they don't understand.

A Harvard law professor called Romney the most qualified of all the candidates and "the perfect candidate for this moment in time." But there is his Mormonism, he noted.

Even the self-styled PC chief of police, Al Sharpton, once jumped in on the action, saying, "As for the one Mormon running for office, those who really believe in God will defeat him anyways."

Mormons don't believe in God?

For his penance, all Sharpton had to do was endure a family home evening in Utah.

It's open season on Mormons. A few days ago, Miami Herald columnist Dan Le Batard stated on ESPN and in the newspaper that part of the reason fired coach Cam Cameron failed was because he got stuck with a Mormon quarterback — not a rookie quarterback (which he is) but a Mormon quarterback.

"And you'll have a hard time finding a leader anywhere in sports who was as unlucky this year as Cameron," Le Batard said, noting that because of injuries, Cameron was forced to play "a United Nations huddle of a Mormon quarterback, Mexican receiver, Samoan fullback and some guy named Lekekekkkkerkker."

Now Mormons are foreigners?

Ignorance makes no difference. You can say Mormons have four wives or that they aren't Christian, and no one cares.

Imagine the uproar if Le Batard had written that the Dolphins suffered because they had to play a black quarterback for part of the season? Or a Catholic?

The Salt Lake Tribune has had a field day for more than a week since learning that Mike Leavitt and some of his like-minded cohorts met early in the morning to discuss Mormon theology and governance while he was Utah's governor. What if it had been a Bible study?

Nobody seems to mind when former Arkansas Gov. Mike Huckabee says his religion "defines me." Or when Obama says his church guides "my own values and my own beliefs."

People worry that Romney will take his orders from his church leaders. They don't worry that Obama will take orders from his church, whose "10-point vision" includes two references to its "non-negotiable commitment to Africa," with no mention of America. Oh, and the church statement begins by noting on the Trinity United Church of Christ Web site, "We are a congregation which is Unashamedly Black."

It's a different set of rules for some out there. You can print newspaper cartoons disparaging Mormons. You can harass their families as they walk to their biannual conference with all sorts of foul language. When someone commits a crime, you can note the criminal's religion, but only if he's Mormon. You can make them a one-liner on Leno. Good luck reconciling all this with the paranoid political correctness that's so in vogue.

Meanwhile, the most politically correct presidential election field ever assembled — a woman, a black, a Mormon, a Baptist, etc. — has gone politically incorrect, but only when it comes to you know who.

Sunday, January 6, 2008

Bushman "On the Road with Joseph Smith"

This is taken from "On the Road with Joseph Smith" by Richard Lyman Bushman, page 15 - 16. An excerpt from a letter.

Quote:
I wish I could strike a responsive chord in Christians like you. Mormons wonder why all Christians don't understand that we believe in the Book of Mormon on the basis of a spiritual witness. It is very hard for a Mormon to believe that Christians accept the bible because of the scholarly evidence confirming the historical accuracy of the work. Surely there are uneducated believers whose convictions are not rooted in academic knowledge. Isn't there some kind of human, existential truth that resonates with one's desires for goodness and divinity? And isn't that ultimately why we read the bible as a devotional work? We don't have to read the latest issues of the journals to find out if the book is still true. We stick with it because we find God in its pages--or inspiration, or comfort, or scope. That is what religion is about in my opinion, and it is why I believe in the Book of Mormon. I can't really evaluate all the scholarship all the time; while I am waiting for it to settle out, I have to go on living. I need some good to hold on to and lift me up day by day. The Book of Mormon inspires me, and so I hold on. Reason is too frail to base a life on. You can be whipped about by all the authorities with no genuine basis for deciding for yourself. I think it is far better to go where goodness lies.

I keep thinking other Christians are in a similar position, but they don't agree. The keep insisting their beliefs are based on reason and evidence. I can't buy that--the resurrection as rational fact? And so I am frankly as perplexed about Christian belief as you are about Mormons. Educated Christians claim to base their belief on reason when I thought faith was the teaching of the scriptures. You hear the Good Shepherd’s voice, and you follow it.

I guess we could go on and on. I hope I am telling you the truth about myself. The fact is I am a believer and I can't help myself. I couldn't possibly give it up; it is too delicious.

Entry for January 07, 2008

From Orson Scott Card...about Romney that devolves into trinity.

Deseret Morning News | Theology: LDS god is in harmony with the Bible

An article / transcript on philosophical underpinnings of the trinity and why LDS view is why it is.

The Fallacy of Fundamentalist Assumptions

On this second article, I admit that it is hard to follow. I'm not a philosophy kind of guy but I did like some of the reasoning. I'll get into the details later.

Feel free to pick the articles apart. I feel no real need to defend them, but I think it will be an interesting exercise.

Mormons are so stupid.

On several other boards I've been on, when I mention my LDSness, I get questions as to my intelligence, motives, etc. I got it on this board when I first joined and occasionally by the new interlopers as they join. I found a good post. I hope you read it.

Mormanity: "How Can Anyone Be So Stupid?"

Wisdom from Kirby

This was too good to pass up. Bolding is mine.

Quote:
Kirby: No one is fair when it comes to religion
Robert Kirby
Tribune columnist
Article Last Updated: 12/14/2007 07:10:42 PM MST


During a recent interview, presidential candidate Mike Huckabee (R-Baptist) talked about fellow candidate Mitt Romney (R-Mormon).
Huckabee posed the question: "Don't Mormons believe that Jesus and the devil are brothers?"
The question was perceived by some as an opportunity to hold an element of Mormon theology up for ridicule. As a Mormon, I wasn't bothered because, well, it's true.
It gets weirder. Not only is Satan our brother as well, he looks exactly like KSL meteorologist Kevin Eubank, only redder.
OK, I made that part up. But Mormons do believe a lot of things that seem pretty strange, if not downright crazy.
So do you.
Imagine that the average presidential candidate rings your doorbell tomorrow. Male, affluent and not visibly deranged, the candidate offers some really cool ideas about running the country. He wants your vote.
Before you can answer, the candidate casually mentions that the driving force in his life is a profound belief in a cosmic walrus that sets the world spinning each new day with the force of its benevolent flatulence.
As the average American voter (Christian), your response would be laughter followed by incredulity. In parts of the country, you might even be legally entitled to assault the candidate.
After all, the real god is a shape-shifting entity, born of a virgin, who cured blindness with spit and busted out of his tomb after being lynched - a god you periodically honor by ritualistically eating him so that he won't kill you when he comes back.
Well, that wasn't really fair, was it? I hope not. Since when did religious belief ever have anything to do with fair?
Muslim, Pagan, Christian, Jew, Buddhist - one of the great ironies of all spiritual belief is that cold, brutal logic should be applied to every version but yours.
If you're Hindu, for example, you might find the idea of Christian communion ludicrous. Why would anyone even pretend to eat a god? Conversely, Christians find the notion of God having the head of an elephant completely ridiculous. Extra arms? Ha! We don't even want to talk about one with multiple sex organs.
What's going on here isn't real logic. It's not even insight. It's simply comparing your beliefs against those of others and egotistically concluding that you are the only one who can't be dismissed as an idiot.
Incidentally, this is a human condition that affects secularists as well. The absence of religion doesn't make people moral anymore than its presence guarantees morality.
Is religious belief bad? It damn sure can be. People are certainly bad when they become contemptuous of others, and religion far too often provides us with the place to do just that.

Entry for January 05, 2008

Finally typed the quote I liked the most. Like I mentioned, he spends about 300 pages breaking down assumptions of the classic trinity and the completes on this chapter.

Quote:
Chapter 14
A Mormon Christology
Mormonism’s distinctive understanding of God derives from its commitment that Jesus the Christ is the preeminent revelation both of what God is and what humans are. Mormonism takes Jesus as the model of what it means to be truly and fully human and truly and fully divine. We take it for granted that we know what it is to be human even thought we rarely realize our full humanity. Insuperable problems for Christology are created by the conventional belief which posits an ontological dichotomy between the Creator and the created which can never be bridged no matter how much progress humans make. Mormonism’s belief that Godhood and humanity form a continuum—that divinity is fully mature humanity—allows it to avoid the most intractable logical problems confronting Christology. Mormonism’s commitment that Jesus experienced mortality in the same way that humans do—by leaving and temporarily forgetting his exalted, preexistent status while growing in mortality from grace to grace and confronting genuine temptations in concrete situations, experiencing both pleasure and pain as a necessary condition to gain experiential knowledge – helps it to confront the historical problem. Mormonism’s unique contribution to Christology arises from its redefinition what properties are essential to divinity and which are essential to full humanity, for it is only such a redefinition that allows the logical problem to be coherently addressed.

Although Mormon scripture, like Judeo-Christian scripture in general, is precritical in its approach and understanding of who and what Jesus is or was, it more directly addresses the issue of Christology than the New Testament writings. The Mormon scriptures expressly grapple with the problem entailed in asserting that “God became a man,” an assertion not found in the Old or New Testaments. Indeed it is doubtful that the Judeo-Christian scripture asserts that Jesus Christ is God in the same sense that the Father is God. I am not asserting that the Mormon scripture addresses either the historical or logical problems elucidated above—indeed, the scriptures reveal little awareness of the historical and logical problems on which I have chosen to focus. Nevertheless, Mormon scripture develops a Christology beginning with the Book of Mormon, at least in seed, which follows an identifiable trajectory through the Nauvoo period. I thin it is fair to say that the distinctive Mormon view of God is a result of its understanding that Jesus of Nazareth is a revelation of the nature of both God and man.

Tuesday, December 25, 2007

This is taken from "On the Road with Joseph Smith" by Richard Lyman Bushman

This is taken from "On the Road with Joseph Smith" by Richard Lyman Bushman, page 15 - 16. An excerpt from a letter.

Quote:
I wish I could strike a responsive chord in Christians like you. Mormons wonder why all Christians don't understand that we believe in the Book of Mormon on the basis of a spiritual witness. It is very hard for a Mormon to believe that Christians accept the bible because of the scholarly evidence confirming the historical accuracy of the work. Surely there are uneducated believers whose convictions are not rooted in academic knowledge. Isn't there some kind of human, existential truth that resonates with one's desires for goodness and divinity? And isn't that ultimately why we read the bible as a devotional work? We don't have to read the latest issues of the journals to find out if the book is still true. We stick with it because we find God in its pages--or inspiration, or comfort, or scope. That is what religion is about in my opinion, and it is why I believe in the Book of Mormon. I can't really evaluate all the scholarship all the time; while I am waiting for it to settle out, I have to go on living. I need some good to hold on to and lift me up day by day. The Book of Mormon inspires me, and so I hold on. Reason is too frail to base a life on. You can be whipped about by all the authorities with no genuine basis for deciding for yourself. I think it is far better to go where goodness lies.

I keep thinking other Christians are in a similar position, but they don't agree. The keep insisting their beliefs are based on reason and evidence. I can't buy that--the resurrection as rational fact? And so I am frankly as perplexed about Christian belief as you are about Mormons. Educated Christians claim to base their belief on reason when I thought faith was the teaching of the scriptures. You hear the Good Shepherd’s voice, and you follow it.

I guess we could go on and on. I hope I am telling you the truth about myself. The fact is I am a believer and I can't help myself. I couldn't possibly give it up; it is too delicious.

Friday, December 14, 2007

Mormanity on stupidity.

http://mormanity.blogspot.com/2007/12/how-can-anyone-be-so-stupid.html

"How Can Anyone Be So Stupid?"

I get a lot of emails from strangers that begin with friendly greetings like, "How can anyone be so stupid as to believe in Mormonism?" These cheerful notes then go on to share important information about the errors of modern Church leaders ("the Church is building a mall!"), past Church leaders ("Joseph Smith was a womanizer"), objectionable doctrines ("you believe that Adam is God"), disasters of Church history (the Kirtland bank disaster and Mountain Meadows are favorites here), and other present or past problems in the Church ("you're a bunch of racists!"). And then we wrap up with a gentle reminder about how utterly stupid I must be. After all, how can anyone look at this litany of problems and possibly remain LDS? (Sometimes the writer states that they were once LDS and have now left -- the email from alleged ex-Mormons tends to be the nastiest.) It is beyond reason and a sign of monstrous idiocy that any human being could belong to such a Church. Sometimes these helpful souls are broadminded enough to recognize that there may be alternate explanations for my religious faith. Maybe it's not just stupidity - perhaps I am so ignorant and blind that I've never heard the facts they have shared, or else I'm a vile hypocrite knowingly leading souls astray. But utter stupidity is generally the normal assumption.

At that point, there is often a call to wake up, repent, and follow the only logical path, the only path that sane, non-stupid human beings could possibly accept, which happens to be the path chosen by the kind exhorter who has chosen to wake me from my delusion. That path varies, ranging from atheism, agnosticism, Protestantism, Catholicism, Amwayism, etc. (Notably, I don't think I've ever had this kind of treatment from Jews, who I have found to be among the most non-critical and accepting people on the planet.)

The attitudes of these correspondents represent classical anti-Mormonism. It is one thing to disagree with us, but to insult and revile, assuming that no intelligent person could possibly accept another belief system, displays true bigotry. This kind of bigotry is the fuel behind hate and many associated evils. But the outreach effort to shake me from my stupidity is, of course, always conducted in "love." It's not the gushing, sentimental kind of love that we see expressed between, say, hockey players of opposing teams during an intense match, or by fans of opposing World Cup soccer teams after a few beers and an ugly match, but a tougher love, sort of a bittersweet love but without the sweet, perhaps even a Ramboesque love, a love that requires body armor to appreciate.

A person lacks the refining benefits of basic education, in my opinion, if he or she cannot recognize that good and intelligent people can hold a wide variety of opinions and beliefs that may be sharply discordant with one's own views. Those other beliefs may seem illogical and absurd from our perspective, and we may be convinced that they are wrong, yet there is a need to recognize that those other beliefs may be intellectually or spiritually satisfying to their adherents, and may have value and richness that we do not appreciate. A Muslim believer may find Christianity to be hopelessly polytheistic with its belief in three gods - in spite of the seemingly desperate word-smithing attempts to define the three persons as one one Being or one Godhead, yet many Muslim believers I know kindly accept that Christians find great value, comfort, and even beauty in our beliefs, and recognize that one can be intelligent, educated, and Christian at the same time. (Of course, if we'd learn a little Arabic and dig into the majesty of the Koran, maybe we'd become even more intelligent. . . .)

Our critics seem to think that a serious apparent mistake from a Church leader should convince me to abandon my faith. My appreciation of LDS teachings and practices is not based on the assumption that every act and statement of Church leaders has been infallibly guided by God. If Joseph Smith made huge mistakes, if a Stake President made huge mistakes, if modern General Authorities make poor decisions on some matters, if hundreds of Mormons have had various personal problems, and if some popular LDS doctrines today turn out to be incomplete and in need of future correction, one does not have to be a moron to remain LDS. My faith is not based on the absurd notion that Church leaders are infallible or even that they are nearly always right. It is not based on an error-free Book of Mormon, or on the selection of construction projects that I agree with. I'm not a Mormon because I think we have perfect leaders or even mostly right leaders. My religious faith does not depend on whether I like polygamy or think Joseph Smith implemented it in the right way. It does not depend on what went wrong and who was to blame for the Kirtland Bank failure or the other problems the Church has faced.

My testimony is based on the divinity of Jesus Christ as expressed in the Bible and in the powerful, Christ-centered, divine record we have in the Book of Mormon. Having found for myself that the Book of Mormon is true, and since that first discovery, having repeatedly found it to be majestic scripture beyond anything that a man could have fabricated - especially Joseph Smith in 1830, then I must conclude that there is something divine that happened with Joseph Smith. Indeed, in addition to my experiences with the Book of Mormon, my experiences with the fruits of the Restoration - the priesthood, the Temple, the teachings of the Church and the blessings and joy of the living the Restored Gospel - further convince me there is a divine source of these things, pointing to the reality of the Restoration. And on top of all that, there is a remarkable intellectual and spiritual satisfaction that comes from the theology and doctrines of the Church. Understanding the justice of God (the whole issue of theodicy), especially as expressed through the work of preaching of the Gospel to the dead and making the blessings of the Gospel available to all the world from all generations who are willing to accept it, is remarkably beautiful intellectually. Understanding the nature of God and Jesus Christ as taught in the Restored Gospel resolves centuries of miasma and brings clarity and beauty to our view. Understanding the nature of mankind and the free agency that we have, all intricately tied to knowledge of our premortal existence as spirit children of our Heavenly Father, helps resolve some of the most troubling and confused issues of modern Christianity (see When Souls Had Wings: What the Western Tradition Has to teach Us About Pre-Existence by Terryl Givens). And then there is the intellectual satisfaction of seeing that the LDS doctrines that other Christians use to condemn us as somehow being "non-Christian" actually are much more at home in the earliest days of Christianity than in the modern era, providing intellectual satisfaction about the reality of this remarkable process we are in, the process of Restoration of ancient truth. That process is not over and we still have a lot to learn, including from other religions and from science and other sources, for we do not have all truth and certainly do not have a monopoly on what truth there is on this diverse planet. In fact, we understand that that there was much truth anciently that has been handed down, sometimes distorted and corrupted, sometimes preserved, and knowing this, we can look upon other religious viewpoints not with the attitude of "How can anyone be so stupid?" but perhaps even with the attitude of "How can we be less stupid by learning from you?"

There is so much of value in the beliefs of others. We may disagree with much, but we can recognize that they, too, find value and beauty in what they have, and that if take of our own blinders, we may find gems of wisdom that can help us grow as well.

That's just my opinion, of course. But I can't see how anyone could be so stupid as to disagree with it.

More wisdom from Kirby

This is too good to pass up.

Kirby: No one is fair when it comes to religion
Robert Kirby
Tribune columnist
Article Last Updated: 12/14/2007 07:10:42 PM MST


During a recent interview, presidential candidate Mike Huckabee (R-Baptist) talked about fellow candidate Mitt Romney (R-Mormon).
Huckabee posed the question: "Don't Mormons believe that Jesus and the devil are brothers?"
The question was perceived by some as an opportunity to hold an element of Mormon theology up for ridicule. As a Mormon, I wasn't bothered because, well, it's true.
It gets weirder. Not only is Satan our brother as well, he looks exactly like KSL meteorologist Kevin Eubank, only redder.
OK, I made that part up. But Mormons do believe a lot of things that seem pretty strange, if not downright crazy.
So do you.
Imagine that the average presidential candidate rings your doorbell tomorrow. Male, affluent and not visibly deranged, the candidate offers some really cool ideas about running the country. He wants your vote.
Before you can answer, the candidate casually mentions that the driving force in his life is a profound belief in a cosmic walrus that sets the world spinning each new day with the force of its benevolent flatulence.
As the average American voter (Christian), your response would be laughter followed by incredulity. In parts of the country, you might even be legally entitled to assault the candidate.
After all, the real god is a shape-shifting entity, born of a virgin, who cured blindness with spit and busted out of his tomb after being lynched - a god you periodically honor by ritualistically eating him so that he won't kill you when he comes back.
Well, that wasn't really fair, was it? I hope not. Since when did religious belief ever have anything to do with fair?
Muslim, Pagan, Christian, Jew, Buddhist - one of the great ironies of all spiritual belief is that cold, brutal logic should be applied to every version but yours.
If you're Hindu, for example, you might find the idea of Christian communion ludicrous. Why would anyone even pretend to eat a god? Conversely, Christians find the notion of God having the head of an elephant completely ridiculous. Extra arms? Ha! We don't even want to talk about one with multiple sex organs.
What's going on here isn't real logic. It's not even insight. It's simply comparing your beliefs against those of others and egotistically concluding that you are the only one who can't be dismissed as an idiot.
Incidentally, this is a human condition that affects secularists as well. The absence of religion doesn't make people moral anymore than its presence guarantees morality.
Is religious belief bad? It damn sure can be. People are certainly bad when they become contemptuous of others, and religion far too often provides us with the place to do just that.

Tuesday, November 27, 2007

Triumph of the Will

http://www.youtube.com/watch?v=GcFuHGHfYwE

Finally, I found "triumph of the will". Great for historical perspective. Some real sicko's though in the comment section.

Friday, November 2, 2007

A prophesy for the apostasy

http://www.mormonapologetics.org/index.php?showtopic=29411&st=0

A good interp of Matt 16 and the possible meaning of leaven

Matthew 13:33
(33) Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.


Luke 13:21
(21) It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.



Physically, leaven is a lump of old dough in a high state of fermentation, or a substance that causes dough to rise (yeast). A natural reason for leaven's negative symbolism is the idea that fermentation implies a process of corruption. In the Old Testament, it is generally symbolic of sin and evil. In every instance that leaven appears in the Bible, it represents evil; the only exception, some say, is Jesus' use of leaven in this parable. Knowing its Old Testament significance, however, He would have used the symbol in the same way.

While some commentaries interpret this parable as depicting the spreading influence of the gospel, such explanations go against Jesus' use of this symbol. He uses it to refer to the evil doctrine of the Pharisees, the Sadducees, and Herod (Matthew 16:6-12; Mark 8:15), and this could easily apply to later corruptions of doctrine by those who place more importance on the traditions of men than on the Word of God.

Paul uses leavening as a type of sin in its development (I Corinthians 5:6-dirol.gif. His reference to Christ's sinless sacrifice, and his statement that believers, as such, are unleavened shows the typical significance of leaven. In Galatians 5:7-9, its diffusive quality describes the harmful effects of false doctrine. He calls leaven a persuasion, something that exerts a powerful and moving influence, that hinders people from obeying the truth. Such a thing, he declares, is not from Him who calls us.

In the parable, the leaven alone is not what relates to the Kingdom, but the entire concept in the parable, the progress of the church in history. The leaven is hidden in the meal, representing the way Satan subtly strikes against the truth. Leaven is symbolic of things that disintegrate, break up, and corrupt. The leaven of the Pharisees was hypocritical formality. That of the Sadducees was skepticism. Herod's was of shameful self-indulgence in worldly desires. The leaven of those who have distorted doctrine down through the ages has been greed, pride, control, and worldly desires.

Whenever we find the symbol of a woman in the Bible, she represents a system of beliefs and practices that influence other people. Nations or political groups and religions or churches have specific unique beliefs. All human-based belief systems go contrary to God because "the carnal mind is enmity against God" (Romans 8:7). What the woman does and how she acts determines what belief system she is representing.

The woman in the parable takes leaven and hides it in the meal (Matthew 13:33). Hid is translated from the Greek word enkrupto, from which comes the English word "encrypt." The root word, krupto, means "to conceal" or "to keep secret." Hence, this woman is surreptitiously placing the leaven of false doctrine in the church. She is an opponent of Christ and infuses His church with corrupting ideas. Elsewhere she is called "Wickedness" (Zechariah 5:7-dirol.gif, "Jezebel" (Revelation 2:20), and the "great harlot" (Revelation 17:1).

Three measures of meal would be a huge amount even for a large family-perhaps as much as is needed to make about a dozen loaves of bread. More importantly, most of the Jews listening to Jesus would have recognized the three measures of meal (an ephah) as the meal or grain offering (Leviticus 2). This offering was never allowed to contain leaven (Leviticus 2:5). The meal offering represents the offerer's service and loyalty to his fellow man and is typified in how Jesus Christ offered Himself in service to mankind (Matthew 20:25-28). It portrays the second great commandment of Matthew 22:36-39: love of our fellow human beings. Thus, the three measures of meal represent love, service, and loyalty to others, specifically our brethren in the church.

Jesus warns in this parable that false doctrines would be infused by stealth into the church, and these evil beliefs would corrupt, erode, and destroy relationships. If the false doctrines are allowed to grow, affection and loving concern in service to one another are thwarted. The phrase "till all was leavened" is a sobering indication that the church would be plagued by insensitive, uncaring, self-absorbed, self-centered attitudes that would spread through the church just as leaven spreads through bread dough. The apostle Paul tells us "through love serve one another" (Galatians 5:13), an antidote to the woman's devious subterfuge.