Researching General Conference for RFM podcast.
Came upon Elder Dale G. Renlund's talk at the end of Saturday Afternoon session. He opens by mentioning a public confrontation between Orson Pratt and Parley Pratt in 1846, which they eventually healed after years of acrimony.
Here are Elder Renlund's words:
Code:
Family relationships can be some of the most rewarding yet challenging experiences we encounter. Many of us have faced a fracture of some sort within our families. Such a fracture developed between two heroes of the Restoration of the Church of Jesus Christ in these latter days. Parley and Orson Pratt were brothers, early converts, and ordained Apostles. Each faced a trial of faith but came through with an unshakable testimony. Both sacrificed and contributed greatly for the cause of truth.
During the Nauvoo era, their relationship became strained, culminating in a heated, public confrontation in 1846. A deep and prolonged rift developed.
During the Nauvoo era, their relationship became strained, culminating in a heated, public confrontation in 1846. A deep and prolonged rift developed.
My first thought was to wonder what on earth he was talking about.
I had never heard this story before.
My second thought was what on earth could have been the cause of this rift between the Pratt brothers.
A little research shed some light.
Quote:
“In January 1846, Parley and Orson Pratt publicly argued in the newly completed Nauvoo temple over accusations Parley had made against Orson’s wife, Sarah. Orson and Sarah had quarreled with church officials ever since Joseph Smith reportedly approached Sarah in 1842, while Orson was in England, and a proposal of plural marriage. Shortly before Parley’s and Orson’s dispute, Sarah had informed Mary Ann of Belinda’s and Parley’s relationship. Mary Ann confronted Belinda and, after learning the truth, left Parley. They formally divorced seven years later.
“In the temple Parley accused Sarah of ‘ruining and breaking up his family,’ as well as of being an apostate. Parley’s and Orson’s argument became so intense that Orson voted (?) out of the temple. The next day Orson wrote to Brigham Young, president of the Twelve, defending his attack on Parley. He denied responsibility for Mary Ann’s knowledge of Parley’s polygamous marriages and told Young he was willing to repent of anything that would keep him out of good standing. But, he declared, Parley was now his ‘avowed enemy.’ The two brothers did not reconcile unto seven years later in 1853.” The Essentials of Parley P. Pratt, Signature Books, Salt Lake City, 1990, xii.
http://jared.pratt-family.org/parley_hi ... uvoo4.html
“In the temple Parley accused Sarah of ‘ruining and breaking up his family,’ as well as of being an apostate. Parley’s and Orson’s argument became so intense that Orson voted (?) out of the temple. The next day Orson wrote to Brigham Young, president of the Twelve, defending his attack on Parley. He denied responsibility for Mary Ann’s knowledge of Parley’s polygamous marriages and told Young he was willing to repent of anything that would keep him out of good standing. But, he declared, Parley was now his ‘avowed enemy.’ The two brothers did not reconcile unto seven years later in 1853.” The Essentials of Parley P. Pratt, Signature Books, Salt Lake City, 1990, xii.
http://jared.pratt-family.org/parley_hi ... uvoo4.html
While I appreciate learning this new story from church history, I am left to wonder why on earth Elder Renlund felt the need to "go there."
It would seem he knows the backdrop of this story, or why would he have mentioned it in the first place?
And if he knew the backdrop, why is he taking the chance that members will research it and find out for themselves what the rift was about?
Thoughts?
My feelings on the matter mirror what happened later on the thread.
You can't take two steps in the minefield of church history without losing a limb.
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